Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

[3] Ey so lasset mit dem WirtheUns gemeine Sache machen!Denn so wars von EwigkeitenIn das Schicksalsbuch geschrieben. Sieh ein Windhauch in die LockenHat die Welt für mich verfinstert!Dieses also ist der NutzenDen mir deine Locken bringen. Ruhe hatte sich mein HerzIn dem Netze aufgefangen,Sieh da rollten auf die Locken,Und entflohen war die Beute.

[4] Wüßte der Verstand, wie seligHerzen in den Locken ruhen,O! es würden die Verständ'genUnsrer Bande wegen närrisch.

[5] Einen Vers vom SchönheitskoranHat mir dein Gesicht enthüllet.Deßhalb athmen meine VerseHohe Schönheit, reine Anmuth.

[6] Können meine FeuerseufzerUnd die Gluthen meines Busens,So die ganze Nacht durch brennenNicht dein steinern Herz bewegen!

[7] Sieh Hafisens Seufzer-PfeileSind zum Himmel aufgeflogen,Haben Mitleid mit demselben,Fürchte dich vor meinen Pfeilen.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.3-28.3

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.3

German Translation

[1] عاشق روی جوانی خوش نوخاسته‌ام
و از خدا دولت این غم به دعا خواسته‌ام

[2] عاشق و رند و نظربازم و می‌گویم فاش
تا بدانی که به چندین هنر آراسته‌ام

[3] شرمم از خرقه آلوده خود می‌آید
که بر او وصله به صد شعبده پیراسته‌ام

[4] خوش بسوز از غمش ای شمع که اینک من نیز
هم بدین کار کمربسته و برخاسته‌ام

[5] با چنین حیرتم از دست بشد صرفه کار
در غم افزوده‌ام آنچ از دل و جان کاسته‌ام

[6] همچو حافظ به خرابات روم جامه قبا
بو که در بر کشد آن دلبر نوخاسته‌ام

[1] Lover of the face youthful ,joyous ,newly blossomed tender of age am I
And ,from God the joy of this grief of love with prayer sought have I .

[2] Lover ,profligate ,glance - player ,I am and it openly ,I say
That thou mayest know that ,with so many excellences ,adorned am I .

[3] Cometh shame to me ,of the wine - stained khirka ,
Whereon ,the patch with a hundred arts of hypocrisy ,decorated have I .

[4] O candle for grief for Him ,happily consume .For ,behold ,also ,
In this very work ,loin - girt and upstanding am I

[5] In astonishment like this ,went from my hand ,my work's gain
In grief ,increased have I that which ,in respect of heart and of soul decreased have I .

[6] To the tavern ,I go like Hafiz clad in the garment of the kaba
It may be that into His bosom ,me ,that Heart - ravisher ,newly blossomed youthful may draw .

[1] In einen frischen Jüngling bin ich verliebt,Ich habe von Gott mir diesen Gram erbeten;

[2] Ich bin berauscht, verliebt, und sage es laut,Damit du hieraus erkennest meine Tugend.

[3] Ich schäme mich des Weins beflecket mit Wein,Ich hab es mit Listen und mit Trug geflicket.

[4] O Kerze! brenn' gelind vor Schmerzen bei ihm,Ich habe mich selber diesem Amt geeignet.

[5] Ich staunte, und es floh von mir mein Gewinn,An Schmerzen gewann ich, was am Geist entflohen.

[6] Daß mich vielleicht der frische Jüngling umarmt,Will ich Hafisen gleich die Schenken besuchen.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.21-28.21

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.21

German Translation

[1] جوزا سحر نهاد حمایل برابرم
یعنی غلام شاهم و سوگند می‌خورم

[2] ساقی بیا که از مدد بخت کارساز
کامی که خواستم ز خدا شد میسرم

[3] جامی بده که باز به شادی روی شاه
پیرانه سر هوای جوانیست در سرم

[4] راهم مزن به وصف زلال خضر که من
از جام شاه جرعه کش حوض کوثرم

[5] شاها اگر به عرش رسانم سریر فضل
مملوک این جنابم و مسکین این درم

[6] من جرعه نوش بزم تو بودم هزار سال
کی ترک آبخورد کند طبع خوگرم

[7] ور باورت نمی‌کند از بنده این حدیث
از گفته کمال دلیلی بیاورم

[8] گر برکنم دل از تو و بردارم از تو مهر
آن مهر بر که افکنم آن دل کجا برم

[9] منصور بن مظفر غازیست حرز من
و از این خجسته نام بر اعدا مظفرم

[10] عهد الست من همه با عشق شاه بود
و از شاهراه عمر بدین عهد بگذرم

[11] گردون چو کرد نظم ثریا به نام شاه
من نظم در چرا نکنم از که کمترم

[12] شاهین صفت چو طعمه چشیدم ز دست شاه
کی باشد التفات به صید کبوترم

[13] ای شاه شیرگیر چه کم گردد ار شود
در سایه تو ملک فراغت میسرم

[14] شعرم به یمن مدح تو صد ملک دل گشاد
گویی که تیغ توست زبان سخنورم

[15] بر گلشنی اگر بگذشتم چو باد صبح
نی عشق سرو بود و نه شوق صنوبرم

[16] بوی تو می‌شنیدم و بر یاد روی تو
دادند ساقیان طرب یک دو ساغرم

[17] مستی به آب یک دو عنب وضع بنده نیست
من سالخورده پیر خرابات پرورم

[18] با سیر اختر فلکم داوری بسیست
انصاف شاه باد در این قصه یاورم

[19] شکر خدا که باز در این اوج بارگاه
طاووس عرش می‌شنود صیت شهپرم

[20] نامم ز کارخانه عشاق محو باد
گر جز محبت تو بود شغل دیگرم

[21] شبل الاسد به صید دلم حمله کرد و من
گر لاغرم وگرنه شکار غضنفرم

[22] ای عاشقان روی تو از ذره بیشتر
من کی رسم به وصل تو کز ذره کمترم

[23] بنما به من که منکر حسن رخ تو کیست
تا دیده‌اش به گزلک غیرت برآورم

[24] بر من فتاد سایه خورشید سلطنت
و اکنون فراغت است ز خورشید خاورم

[25] مقصود از این معامله بازارتیزی است
نی جلوه می‌فروشم و نی عشوه می‌خرم

[1] In the morning ,Jauza Gemini placed before me the preservation the small Kuran
That is The King's slave ,I am and the oath ,I ate .

[2] Saki come for ,from effective fortune's aid ,
The desire that I desired became to me ,through God attainable .

[3] A cup ,give for again in joy of the King's face ,
Elderly of head ,in my head ,is desire for a youthful one .

[4] Waylay me not with the description of the limpid water of Khizr
From the King's cup ,a draught - drinker of Kausar's fountain ,am I .

[5] O King if to the ninth heaven God's throne I cause the throne of excellence to reach ,
Of this majesty ,the purchased slave ,am I and of this door ,the wretched one .

[6] A thousand years ,draught - drinker of Thy banquet ,I was
My disposition ,ardent of temperament ,water - drinking ,how may it abandon

[7] If ,of the slave of this tale ,belief be not thine
Of perfect speech ,a proof I will bring .

[8] If ,from thee ,I up - pluck my heart and ,from thee ,up - lift my love ,
On whom ,may I cast this love ; where ,may I take that heart

[9] Mansur bin Muhamad Ghazi is my guard
From this auspicious name ,victorious over my enemies am I .

[10] All in love for the King ,was my covenant of Alast
From life's highway to this covenant ,I pass .

[11] Since ,in the King's name ,the sphere framed the Pleiades ,
Verse of pearl ,wherefore make I not Less than who ,am I

[12] When ,from the King's hand ,I tasted the victuals like the mighty falcon ,
For the capture of the mean pigeon ,care how is mine

[13] O King ,lion - seizer less ,how becometh ,if becometh
Attainable by me ,in thy shadow ,the country of ease

[14] In the felicity of praise of thee ,my verse subdued a hundred countries of the heart
Thou mayst say that my speaking tongue is thy cleaving sword .

[15] If ,like the morning breeze ,by a rose - bed ,I passed ,
Mine ,was neither love for the cypress nor desire for the cone - tree .

[16] Thy perfume ,I perceived and to the memory of thy face ,
The Sakis of joy gave me one or two cups .

[17] Not the slave's custom is intoxication with the juice of one or two grapes
Years endured ,the Pir ,tavern - cherisher ,am I .

[18] With the revolution of the star and of the sky ,many a strife is mine
In this tale ,be the King's justice ,my ruler

[19] Thanks to God ,that ,again ,in this height of court ,
The sound of my long wing - feather of flight the peacock of the ninth heaven heareth

[20] Effaced be my name from the work - shop of the lovers of God
If mine be other employment save love for Thee .

[21] For the capture of my heart ,the lion's whelp attacked
Lean ,if I be ,or if not ,the lion's prey I am .

[22] O Thou ,the lovers of whose face are in number more than the atoms in the sun - beam
To union with Thee ,how may reach I who in capacity less than an atom ,am

[23] Show to me ,the denier of the beauty of Thy face ,who is he
So that ,with the dagger of jealousy ,his eye I may bring forth .

[24] On me ,fell the shadow of the symbolic sun of empire
Now ,as to the material sun of the east ,rest independence is mine .

[25] Not brisk is the market of purpose of these deeds :
Neither splendour ,do I boast nor ease ,do I purchase .

[26] With soul ,the friend of the prophet and of his offspring ,is Hafiz
By God ,witness to this is the Lord ,my ruler .

[1] Morgens legten vor mir die Zwillinge nieder das Währhäng, Ha! ich schwöre, ich bin wahrlich der Diener des Schahs.

[2] Komm' o Schenke komm! mit der Hilfe des wirkenden Glückes Sey der heiße Wunsch mir von dem Herrn gewährt!

[3] Reich' mir das Glas, aus Freude des Schahes Antlitz zu sehen, Wird mein greises Haupt wieder von neuem verjüngt.

[4] Höre mir auf zu beschreiben die Lebensquelle von Chiser, Aus den Hefen des Schahs trink' ich die Quelle Kewßer.

[5] Schah! und wenn ich den Thron der Tugend zum Himmel erhöbe Blieb' an deiner Thür' immer ein Bettler ich noch.

[6] Tausend Jahre hindurch war ich dein Bechergenoße, Kann vom Gnadenort ich mich entfernen vielleicht.

[7] Wenn Du aber dem Wort des Dieners Dich weigerst zu glauben, Bringe ich von Kemal Probe und Sicherheit Dir.

[8] Gieß' ich mein Herz von Dir, und sollt' ich die Liebe dir rauben, Wen beschenkt ich wohl? Welchem vergäb' ich mein Herz?

[9] Ben Mohammed Manßur der Sieger ist mein Beschützer Seines Namens Kraft richtet die Feinde zu Grund.

[10] Ich bin von Ewigkeit her bestimmt zur Liebe des Schahes, Wenn ich gleich hiedurch manchmal die Straße verlier'.

[11] Sieh' sein Namen ist mit Plejaden an Himmel geschrieben, Wer besiegt mich im Lied? soll ich die Perlen nicht reihn?

[12] Hab' ich Falken gleich aus der Hand des Schahes gegessen, Hat denn Rauben, und Jagd einigen Reiz noch für mich?

[13] Schah! der Löwen ergreift! Sag' an, was hast du verloren, Deines Schattens Glück gönne uns Frieden und Ruh. Ohne Federn und Flügel bin ich, daher ist's zu wundern, Daß ich zum Simorg mich zu erschwingen befleiß'.

[14] Hundert Herzen erobert durch dich die Kraft des Gesanges, Gleichsam als gliche mein Wort deinem erobernden Schwerdt.

[15] Wenn ich vorübergeh' am Rosenbeet wie der Ostwind, Reizet mich die Cypreß, reiz't mich die Pinie nicht.

[16] Deinen Geruch vernahm ich im Feld, und auf deine Gesundheit Reichten die Schenken der Lust einen zwey Becher mir her.

[17] Meine Sache ist's nicht, nur ein zwey Tropfen zu trinken, Denn in Schenken ward ich ein erfahrener Greis.

[18] Immer zank' ich mit dem Lauf des Himmels, der Sterne, Der gerechte Schah möge entscheiden den Streit.

[19] Gott sey Dank, daß sogar am äußersten Giebel des Himmels, Gabriel an dem Thron meine Gesänge vernimmt.

[20] Aus dem Buche der Liebenden sey mein Name vertilget, Wenn für Andere einst, Liebe die Brust mir entflammt.

[21] Wüthend stürzte auf mich, um mich zu zerreißen der Löwe, Mager oder fett bin ich die Beute des Schahs.

[22] Mehr sind verliebet in dich als Stäubchen im Sonnenschein fliegen, Ich ein Sonnenstaub, o! wann gelang' ich zu dir.

[23] Zeige mir an, wer hat je deine Schönheit geläugnet, Daß aus Eifersucht ich ihm das Auge zerhau'.

[24] Siehe auf mich ist der Schatten der Sonne des Glückes gefallen, Nun bedarf ich des Scheins anderer Sonnen nicht mehr.

[25] Keineswegs ist mein Sinn mit diesen Worten zu handeln, Ich verkaufe und kauf' solche Liebkosungen nicht. Immer liebet Hafis mit vollem Herzen den Propheten, Seine Familie giebt wahrlich das Zeugniß hievon.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.47-28.47

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.47

German Translation

[1] حالیا مصلحت وقت در آن می‌بینم
که کشم رخت به میخانه و خوش بنشینم

[2] جام می گیرم و از اهل ریا دور شوم
یعنی از اهل جهان پاکدلی بگزینم

[3] جز صراحی و کتابم نبود یار و ندیم
تا حریفان دغا را به جهان کم بینم

[4] سر به آزادگی از خلق برآرم چون سرو
گر دهد دست که دامن ز جهان درچینم

[5] بس که در خرقه آلوده زدم لاف صلاح
شرمسار از رخ ساقی و می رنگینم

[6] سینه تنگ من و بار غم او هیهات
مرد این بار گران نیست دل مسکینم

[7] من اگر رند خراباتم و گر زاهد شهر
این متاعم که همی‌بینی و کمتر زینم

[8] بنده آصف عهدم دلم از راه مبر
که اگر دم زنم از چرخ بخواهد کینم

[9] بر دلم گرد ستم‌هاست خدایا مپسند
که مکدر شود آیینه مهرآیینم

[1] Now ,the good counsel of the time I see in that ,
That ,to the wine - house ,my chattels I betake and happy sit .

[2] The cup of wine ,I take and ,from the hypocrite ,far I go
That is ,of the world's creation ,only pureness of heart ,I choose .

[3] Save the goglet and the book the Kuran no companion nor friend may be mine
So that the traitor - watchers of the world ,seldom ,I may see .

[4] Above the people ,my head in freedom ,like the lofty cypress ,I uplift ,
If it be possible that ,away from the world ,my skirt ,I may pluck .

[5] Since ,in the stained khirka ,rectitude I boasted
Ashamed of the Saki's face and of the coloured wine ,am I .

[6] My straitened chest and its load of grief .Alas
Not the man porter for this heavy load ,is my grieved heart .

[7] If I be the tavern .profligate or if the city - guardian ,
These ,that Thou seest ,I am and than these ,less I am .

[8] The slave of the Asaf of the age am I my heart afflicted ,keep not
For ,if I boast of the sphere ,revenge it seeketh .

[9] On my heart is the dust of tyranny .O God approve not
That dulled should be my love - filled mirror the heart

[10] In fancy for the tip of Thy musky tress ,my heart and soul consumed
If for Thee credence be necessary ,behold my musky fragrant breath

[1] Was mir am dienlichsten scheint bei diesen gefährlichen Zeiten, Ist in das Wirthshaus zu ziehn, lustiger Dinge zu seyn.

[2] Mit dem Glas in der Hand, bin ich dort ferne von Heuchlern, Rein bewahr' ich mein Herz in dem Getümmel der Welt,

[3] Keinen Freund verlang' ich mir dort, als das Buch und die Flasche, Daß ich vergeße der List, daß ich vergeße des Trugs.

[4] Stolz wie Cypreßen erheb' ich mein Haupt hoch über die Menschen, Wenn mein Vorsatz gelingt mich zu entziehen der Welt.

[5] Selbst in bemackeltem Kleid hab' ich noch mit Gutem geprahlet, Aber ich stehe dafür Schenken und Trunknen zum Spott.

[6] Ach! der engen Brust, und ach! der Bürde der Leiden Solche Bürden des Grams trägt nicht das siechende Herz.

[7] Sey' ich ein Trunkner vom Platz, und sey von der Stadt ich der Hüter, Sieh' ich bin wie ich bin, manchesmal schlechter vielleicht.

[8] Gräme dich nicht mein Herz, ich bin der Sklav des Wesires, Klagte den Himmel ich an, ständ' er als Rächer mir bei.

[9] Staub der Leiden verhüllt mein Herz, Gott soll es bewahren! Niemals seyen getrübt spiegelnde Herzen so rein.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.66-28.66

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.66

German Translation

[1] بیا تا گل برافشانیم و می در ساغر اندازیم
فلک را سقف بشکافیم و طرحی نو دراندازیم

[2] اگر غم لشکر انگیزد که خون عاشقان ریزد
من و ساقی به هم تازیم و بنیادش براندازیم

[3] شراب ارغوانی را گلاب اندر قدح ریزیم
نسیم عطرگردان را شِکَر در مجمر اندازیم

[4] چو در دست است رودی خوش بزن مطرب سرودی خوش
که دست افشان غزل خوانیم و پاکوبان سر اندازیم

[5] صبا خاک وجود ما بدان عالی جناب انداز
بود کان شاه خوبان را نظر بر منظر اندازیم

[6] یکی از عقل می‌لافد یکی طامات می‌بافد
بیا کاین داوری‌ها را به پیش داور اندازیم

[7] بهشت عدن اگر خواهی بیا با ما به میخانه
که از پای خمت روزی به حوض کوثر اندازیم

[8] سخندانیّ و خوشخوانی نمی‌ورزند در شیراز
بیا حافظ که تا خود را به ملکی دیگر اندازیم

[1] O murshid come sq that the rose of ease and of pleasure we may scatter ,and ,into the cup of existence or of the heart the wine of love and of divine knowledge cast ,
By our inward strength the roof of the sky we rend and to the height of another heaven a new way ,cast .

[2] If an army ,that sheddeth the blood of lovers ,grief raise
Content together are I and the Saki and up its foundation ,we cast .

[3] Into the cup of ruddy wine ,rose - water ,I pour
Into the censer of the wind ,'itr - revolving ,sugar ,I cast .

[4] Minstrel since in thy hand is a sweet instrument ,a sweet song sing
So that ,hand - waving ,we may sing the love - song ,and dancing ,our head down may cast .

[5] O breeze to that lofty quarter of the Beloved ,the dust of our existence cast
It may be that on the spectacle - place of that king of lovely ones 'arifs our glance ,we may cast .

[6] Of reason ,one boasteth another idle talk weaveth
Come before the just Ruler God these disputes ,let us cast .

[7] If the paradise of Adn ,thou desire ,come with us to the tavern of love and of profligacy
So that ,from the foot of the wine - jar the murshid of love thee ,at once into the pool of Kausar ,we may cast .

[8] In Shiraz ,the understanding of verse ,and the speaking well ,they practise not
Hafiz come that ,into another land ,ourselves we may cast .

[1] Komm' laß uns Rosen streuen, Und Wein in Becher werfen, Des Himmels Dach zertrümmern, Und neue Formen werfen.

[2] Sobald des Kummers Heere, Der Treuen Blut vergießen, So will ich mit dem Schenken, Den Bau des Grams zerwerfen.

[3] Wir wollen Rosenwasser In Weingeschirre gießen, Und Zucker in das Rauchfaß, Voll Moschusduftes werfen.

[4] Dein Saitenspiel ist lieblich, O spiele süße Weisen, Damit wir Lieder singen, Und unsre Köpfe werfen.

[5] Bring' Ost den Staub des Körpers, Zu jenem großen Herren, Daß wir auch unsre Blicke, Auf seine Schönheit werfen.

[6] Der Eine prahlt mit Weisheit, Der Andere mit Tugend, Komm' laß uns diese Dinge Dem Richter unterwerfen.

[7] Verlangest du nach Eden, So komm' mit mir zur Schenke, Wir wollen aus dem Weinfaß In den Kewßer Dich werfen.

[8] Gesang und Kraft des Wortes Blüht in Schiras nicht weiter. O komm' Hafis, wir wollen Wo anders hin uns werfen.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.72-28.72

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.72

German Translation

[1] بارها گفته‌ام و بار دگر می‌گویم
که من دلشده این ره نه به خود می‌پویم

[2] در پس آینه طوطی صفتم داشته‌اند
آن چه استاد ازل گفت بگو می‌گویم

[3] من اگر خارم و گر گل چمن آرایی هست
که از آن دست که او می‌کشدم می‌رویم

[4] دوستان عیب من بی‌دل حیران مکنید
گوهری دارم و صاحب نظری می‌جویم

[5] گر چه با دلق ملمع می گلگون عیب است
مکنم عیب کز او رنگ ریا می‌شویم

[6] خنده و گریه عشاق ز جایی دگر است
می‌سرایم به شب و وقت سحر می‌مویم

[7] حافظم گفت که خاک در میخانه مبوی
گو مکن عیب که من مشک ختن می‌بویم

[1] Times I have said and again I say ,
That ,heart bereft ,not of myself ,have I gone this Path of love

[2] Behind the pure mirror of the holy traveller's heart me ,they have kept like the parrot
What the Teacher of eternity without beginning said Say I say .

[3] Whether I be the thorn ,or whether the rose ,there is a sward - adorner God
By whose hand ,as it cherished me ,I grew .

[4] O friends me ,heart - bereft ,astonied ,censure not
A great jewel I have and the master of vision the jeweller God I seek .

[5] Although to the wearer of the patched darvish garment ,the drinking of wine ,rose of hue ,is a sin ,
Me ,censure not for with it from off the darvish garment the colour of hypocrisy ,I wash .

[6] From another place cause is the laughing and the weeping of lovers of God
In the night through union with the Beloved I sing ; in the morning - time through separation I moan .

[7] To me ,Hafiz spake saying The dust of the tavern - door smell not
Say Censure not for the fragrant musk of Khutan ,I smell .

[1] Oftmals hab' ich's gesagt, und abermal will ich es sagen, Ich Verlorener geh' nicht von mir selber den Weg.

[2] Einem Papagey gleich wird mir der Spiegel gehalten, Was der Ewige sagt, plaudere lallend ich nach.

[3] Gebe man mir, was es sey; Ich esse so Disteln als Rosen, Meine Nahrung gemäß, wachs' und gedeihe ich groß.

[4] Schmähet mich nicht, und wißt, es ist die Perle mein eigen, Und ich suche nur einen Besitzer für sie.

[6] Lachen und Weinen der Liebenden hat so mancherlei Gründe, Abend lach' ich vor Lust; Morgens bewein' ich mein Loos.

[7] Riech' nicht, sagte Hafis, o riech' den Staub nicht der Schenke. Sag' ihm: schmähle nicht, denn Moschus entduftet dem Staub.

urn:cts:farsiLit:hafez.divan.perseus-far1:29.10-29.10

urn:cts:farsiLit:hafez.divan.perseus-eng1:29.10

German Translation

[1] خوشتر از فکر می و جام چه خواهد بودن
تا ببینم که سرانجام چه خواهد بودن

[2] غم دل چند توان خورد که ایام نماند
گو نه دل باش و نه ایام چه خواهد بودن

[3] مرغ کم حوصله را گو غم خود خور که بر او
رحم آن کس که نهد دام چه خواهد بودن

[4] باده خور غم مخور و پند مقلد منیوش
اعتبار سخن عام چه خواهد بودن

[5] دست رنج تو همان به که شود صرف به کام
دانی آخر که به ناکام چه خواهد بودن

[6] پیر میخانه همی‌خواند معمایی دوش
از خط جام که فرجام چه خواهد بودن

[7] بردم از ره دل حافظ به دف و چنگ و غزل
تا جزای من بدنام چه خواهد بودن

[1] Than the thought of wine and of the cup ,more pleasant - ^ what will be
Let us see the end^ what will be .

[2] The heart's grief how can one suffer ,when time remaineth not ,
Say Be neither heart nor time ,what will be

[3] To the bird of little spirit ,say Thy own grief ,suffer .For ,on it the bird
The pity of that one who planteth the snare what will be

[4] Wine ,drink grief ,suffer not the counsel of the imitator the adviser of the people hear not
To the speech of the common people of this world credit what will be

[5] Verily 'tis best that thy hand - toil be expended according to desire
Thou knowest that ,at last ,to one desire un - attained what will be .

[6] Last night ,the Pir of the tavern the murshid kept uttering an enigma
Of the line of the cup of love 'Tis necessary to see the end ,what will be .

[7] From the Path ,Hafiz's heart I took seduced with the drum ,the harp ,and the ghazal
Let us see ,the requital of me of ill - name what will be .

[1] Was kann wohl schöner als die Trinkgedanken seyn? Ich will nun sehen, was das End' hievon wird seyn,

[2] Der Gram zerfrißt mein Herz, hinschwindet theure Zeit, Ist einst kein Herz, und keine Zeit, was wird dann seyn?

[3] Du sag' dem armen Vogel, iß den eignen Gram, Kann bei dem Netzesteller wohl Erbarmung seyn?

[4] Trink' Wein, nicht Gram, und hör' nicht auf der Künstler Rath, Was für ein Werth kann wohl im Wort des Pöbels seyn?

[5] Weit besser ist's, du weihest deinem Wunsch den Schmerz. Du weißt, was, wenn den Wunsch du nicht erreichst, wird seyn.

[6] Es gab der alte Wirth uns gestern Räthsel auf Von Becherschrift. Was wird hievon das Ende seyn?

[7] Mit Liedern und mit Lauten ward Hafis verführt, Ey was wird wohl der Lohn des bösen Namens seyn!

urn:cts:farsiLit:hafez.divan.perseus-far1:30.1-30.1

urn:cts:farsiLit:hafez.divan.perseus-eng1:30.1

German Translation

[1] به جان پیر خرابات و حق صحبت او
که نیست در سر من جز هوای خدمت او

[2] بهشت اگر چه نه جای گناهکاران است
بیار باده که مستظهرم به همت او

[3] چراغ صاعقه آن سحاب روشن باد
که زد به خرمن ما آتش محبت او

[4] بر آستانه میخانه گر سری بینی
مزن به پای که معلوم نیست نیت او

[5] بیا که دوش به مستی سروش عالم غیب
نوید داد که عام است فیض رحمت او

[6] مکن به چشم حقارت نگاه در من مست
که نیست معصیت و زهد بی مشیت او

[7] نمی‌کند دل من میل زهد و توبه ولی
به نام خواجه بکوشیم و فر دولت او

[8] مدام خرقه حافظ به باده در گرو است
مگر ز خاک خرابات بود فطرت او

[1] By the soul of the Pir of the tavern and by my gratitude for the favour of his ,
I swear that ,in my head ,is naught save desire of service of his

[2] Not the place of sinners ,though paradise be ,
Saki wine ,bring for I am one who imploreth the mercy i of His .

[3] Luminous be the lamp of lightning of that cloud ,
That ,to our harvest of existence dashed the fire of love of His

[4] If ,on the threshold of the wine - house ,a head thou see ,
With the foot ,kick not .Not known ,is the purpose of His .

[5] Saki wine bring .For me ,last night ,Surush of the invisible world
Gave news Universal ,is the bounty of mercy of His

[6] O Zahid ,self - beholding at me intoxicated look not with the eye of contempt
Neither is iniquity nor austerity without the will of His .

[7] No inclination to austerity and penitence ,maketh my heart .But ,
For the Khwaja's name ,I will strive and for the glory of the fortune of his .

[8] Ever in pawn for wine is Hafiz's khirka
Perchance of the tavern - dust ,may be the nature of his .

[1] Ich schwöre bei des Wirthes Seele, Beim Gnadenrechte, Es wohnt kein Wunsch in meinem Kopfe, Als ihm zu dienen.

[2] Ich weiß, es sind die Gärten Edens Kein Ort für Sünder, Doch bring' nur immer Wein, ich warte Auf die Erbarmung.

[3] Die Lampe dieses Wolkenblitzes Sey stets erhellet, Sein Wetterstrahl hat eingeschlagen In meine Scheune.

[4] Siehst du vielleicht ein Haupt im Staube An Schenkenschwellen, So tritt es nicht, denn seine Absicht Ist wohl erkennet.

[5] Bring' Wein, denn mich belehrte gestern Des Himmels Bothe: Der Reigen von der Milde Gottes Sey allumfassend.

[6] Sieh mich nicht an mit einem Auge Voll von Verachtung, Von der Enthaltsamkeit, vom Trinken Bin ich nicht Meister.

[7] Es zeiget zwar noch keine Neigung Mein Herz zur Reue, Doch will ich in des Herren Namen Mich drum bemühen. Mein Freund, du gieb nicht auf die Hoffnung Auf Freundes Gnaden, Denn es verbreiten seine Gnaden Sich über alle.

[8] Beständig ist das Kleid Hafisens Um Wein versetzet, Vielleicht ist er wohl ganz geformet Aus Schenkenstaube.

urn:cts:farsiLit:hafez.divan.perseus-far1:30.11-30.11

urn:cts:farsiLit:hafez.divan.perseus-eng1:30.11

German Translation

[1] ای پیک راستان خبر یار ما بگو
احوال گل به بلبل دستان سرا بگو

[2] ما محرمان خلوت انسیم غم مخور
با یار آشنا سخن آشنا بگو

[3] برهم چو می‌زد آن سر زلفین مشکبار
با ما سر چه داشت ز بهر خدا بگو

[4] هر کس که گفت خاک در دوست توتیاست
گو این سخن معاینه در چشم ما بگو

[5] آن کس که منع ما ز خرابات می‌کند
گو در حضور پیر من این ماجرا بگو

[6] گر دیگرت بر آن در دولت گذر بود
بعد از ادای خدمت و عرض دعا بگو

[7] هر چند ما بدیم تو ما را بدان مگیر
شاهانه ماجرای گناه گدا بگو

[8] بر این فقیر نامه آن محتشم بخوان
با این گدا حکایت آن پادشا بگو

[9] جان‌ها ز دام زلف چو بر خاک می‌فشاند
بر آن غریب ما چه گذشت ای صبا بگو

[10] جان پرور است قصهٔ ارباب معرفت
رمزی برو بپرس حدیثی بیا بگو

[11] حافظ گرت به مجلس او راه می‌دهند
می نوش و ترک زرق ز بهر خدا بگو

[1] messenger of the true ones sincere lovers news of our Beloved utter :
To the bulbul ,song - singing the lover the state of the rose the Beloved utter .

[2] Confidants lovers of the chamber of affection ,are we grief ,suffer not
To the kind friend ,mention of the Friend the Beloved make .

[3] When those two tress - tips dashed together ,
O breeze come ,what mystery those two tress - tips had ,utter .

[4] Every one who said The dust of the Friend's door is kuhl ,
To him say Exhibited in our eye ,this matter was this ,to another say .

[5] The Sufi ,who prohibiteth us the tavern ,
Say In the presence of my Plr ,this matter ,utter .

[6] If ,again ,by that door of fortune ,passing be thine ,
After the service of attendance ,and the presentation of prayer ,say ,

[7] Though we be bad ,us ,bad regard not
Sovereign - like ,the tale of the beggar's sin utter .

[8] To this fakir ,the letter of that great one ,read
To this beggar ,the tale of that King ,utter .

[9] When ,from the snare of His tress ,He scattered hearts on the dust ,
To that our miserable heart what chanced ,out by way of love ,utter .

[10] Soul - cherishing ,is the tale of the Lords of ma'rifat
In respect of it ,a mystery ask and a tale ,come and utter .

[11] Hafiz if to His assembly thee ,the path of access they give ,
Wine ,drink and ,for God's sake ,the abandoning of hypocrisy utter .

[12] Last night ,at my bewailngi ,the bird of the sward wept
O breeze at last knowest thou what passed say .

[1] Bote der Gnaden, gieb Kunde vom Freunde, Singe von Rosen der Nachtigall vor.

[2] Säume dich nicht, denn wir sind die Vertrauten, Sage dem Freunde die Rede des Freunds.

[4] Jeder, der saget: ihr Staub ist ein Balsam, Sage dies Wörtlein vor unserem Aug'.

[5] Sage dem Frommen, der trinken verbiethet, Dieses erkläre du uns vor dem Wirth. Wenn von der Kanne der Fromme verführt wird, Sage: schenk' ein, mit dem Glas in der Hand.

[6] Geh'st du vorbei an der Thüre des Glückes, Sprich nach entrichtetem Gruß und Gebet: Arme und Reiche vermischet die Liebe, König der Schönheit! den Bettler sprich an!

[7] Bin ich auch böse, so schilt mich nicht deßhalb, Fürstlich verhehle des Bettlers Vergeh'n.

[8] Lies dem Verarmten des Mächtigen Schreiben, Sprich zu dem Bettler von Königsgewalt. Da die Geliebte die Herzen verstreut hat, Sage dem Sinn, was in Lüften geschah.

[9] Als die zwei Spitzen der Locken sich schlugen, Ha! wie ich brannte, verkünd' es, o Wind!

[10] Worte der Weisen sind Nahrung der Seele, Gehe und frag' und erzähle uns dann.

[11] Kommst du, Hafis, in des Fürsten Gesellschaft, Laß die Verstellung, und trinke den Wein.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.45-10.45

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.45

German Translation

[1] به سر جام جم آن گه نظر توانی کرد
که خاک میکده کحل بصر توانی کرد

[2] مباش بی می و مطرب که زیر طاق سپهر
بدین ترانه غم از دل به در توانی کرد

[3] گل مراد تو آن گه نقاب بگشاید
که خدمتش چو نسیم سحر توانی کرد

[4] گدایی در میخانه طرفه اکسیریست
گر این عمل بکنی خاک زر توانی کرد

[5] به عزم مرحله عشق پیش نه قدمی
که سودها کنی ار این سفر توانی کرد

[6] تو کز سرای طبیعت نمی‌روی بیرون
کجا به کوی طریقت گذر توانی کرد

[7] جمال یار ندارد نقاب و پرده ولی
غبار ره بنشان تا نظر توانی کرد

[8] بیا که چاره ذوق حضور و نظم امور
به فیض بخشی اهل نظر توانی کرد

[9] ولی تو تا لب معشوق و جام می خواهی
طمع مدار که کار دگر توانی کرد

[10] دلا ز نور هدایت گر آگهی یابی
چو شمع خنده زنان ترک سر توانی کرد

[11] گر این نصیحت شاهانه بشنوی حافظ
به شاهراه حقیقت گذر توانی کرد

[1] At the head of Jamshid's cup ,at that time thy glance ,thou canst make ,
When the dust of the wine - house ,the collyrium of thy eye ,thou canst make .

[2] Without wine and the minstrel ,be not* beneath the sky's arch this world For ,
Within melody ,grief from out of thy heart depart thou canst make .

[3] The rose of thy object openeth the veil at that time ,
When ,like the morning breeze ,its service thou canst make .

[4] Beggary in the tavern is the wonderful elixir ,
If thou do this work ,stone into gold ,thou canst make .

[5] Advance a step for travelling to love's stage ,
For ,profits ,thou mayest make if this journey thou canst make .

[6] Thou that goest not forth from the house of nature the body
How passage to the street of Hakikat ,is it that thou canst make .

[7] Neither veil nor screen ,hath the beauty of the true Beloved .But ,
Lay aside the dust of the path of thy existence so that glance at the true Beloved thou canst make .

[8] Come .For ,the remedy of the delight of love and of the presence of the true Beloved and of the order of affairs ,
By the bounty giving of one possessed of vision thou canst make .

[9] But as long as thou desirest the lip of the illusory beloved woman and the cup of morning wine ,
Think not that other work ,thou canst make .

[10] O heart if thou gain knowledge of the light of austerity ,
Abandoning of life ,like the laughing consuming candle thou canst make .

[11] Hafiz if thou hear this royal counsel ,
Passage to the highway of Tarikat thou canst make .

[1] Einen Blick ins Glas Dschemschid's, Bist im Stand zu machen, Wenn den Staub der Schenk' zur Schmink', Bist im Stand zu machen.

[2] Bleibe niemals ohne Wein, Niemals ohne Sänger, Allen Gram der Welt bist du, Fern im Stand zu machen.

[3] Deines Wuchses Rose wird, Dann den Schleier lüften, Wenn du gleich dem Ost den Dienst Bist im Stand zu machen.

[5] Setze vor den Fuß zur Reis', Auf dem Weg der Liebe, Viel Gewinnes auf der Reis' Bist im Stand zu machen.

[6] Das Gebäude deines Ichs Willst du nie verlassen, Bist zur Wahrheit einen Schritt, Nie im Stand zu machen.

[7] Keinen Schleier hat der Freund, Laß den Wegstaub niedersinken, Daß du einen Blick auf ihn Seyst im Stand zu machen.

[8] Komm! Denn alle Ruhe, Lust, Ordnung in Geschäften, Bist durch einen Mann von Kopf, Du im Stand zu machen.

[9] Foderst du des Glases Rand, Und der Freundinn Lippen, Fodre nicht, daß du noch was Seyst im Stand zu machen.

[10] Bist du o mein Herz bekannt, Mit dem Licht der Reinheit? Dann bist auf den Kopf Verzicht Du im Stand zu machen.

[11] Hörst du diesen Rath Hafis, Wiß', daß du zum Wege Der Enthaltsamkeit den Schritt Bist im Stand zu machen.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.65-10.65

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.65

German Translation

[1] نفس باد صبا مشک فشان خواهد شد
عالم پیر دگرباره جوان خواهد شد

[2] ارغوان جام عقیقی به سمن خواهد داد
چشم نرگس به شقایق نگران خواهد شد

[3] این تطاول که کشید از غم هجران بلبل
تا سراپرده گل نعره زنان خواهد شد

[4] گر ز مسجد به خرابات شدم خرده مگیر
مجلس وعظ دراز است و زمان خواهد شد

[5] ای دل ار عشرت امروز به فردا فکنی
مایه نقد بقا را که ضمان خواهد شد

[6] ماه شعبان منه از دست قدح کاین خورشید
از نظر تا شب عید رمضان خواهد شد

[7] گل عزیز است غنیمت شمریدش صحبت
که به باغ آمد از این راه و از آن خواهد شد

[8] مطربا مجلس انس است غزل خوان و سرود
چند گویی که چنین رفت و چنان خواهد شد

[9] حافظ از بهر تو آمد سوی اقلیم وجود
قدمی نه به وداعش که روان خواهد شد

[1] Musk - diffusing ,the breath of the morning breeze shall be
Again the world old by autumn and winter young shall be .

[2] To the white lily ,the ruddy Arghavan shall give the red cornelian cup
Glancing at the anemones ,the eye of the narcissus shall be .

[3] This tyranny that ,from the grief of separation ,the bulbul endured
In the rose's pavilion ,clamour - making ,shall be .

[4] If from the Masjid outward worship to the tavern of truth I go ,carp not
Long is the assembly of admonition of the Zahid and short the time of life shall be .

[5] O heart if to to - morrow thou cast postpone the joy of to - day ,
Surety for the capital of cash of permanency till to - morrow who shall be

[6] In the month Sha'ban ,put not the goblet from thy hand .For this sun ,
Only till the night of the 'id of Ramazan out of sight ,shall be .

[7] Precious is the rose its society reckon plunder .
For in this way to the garden it came and ,quickly in that way shall go .

[8] O Minstrel the assembly of associate friends ,it is sing the ghazal and the ode
How long sayest thou This moment passed like this and like that shall be .

[9] From the clime of non - existence to the clime of existence ,came Hafiz for thy sake
Plant thy foot for farewell to him for quickly in death passing he shall be .

[1] Der Morgenwind will nun Den Hauch des Moschusdufts verstreu'n, Die alte Erde will Ein andermal verjünget seyn.

[2] Die Tulpe will ihr Glas Aus Onyx geben dem Jasmin, Und der Narziße Aug' Mit Anemonen sich erfreu'n.

[3] Der harte Trennungsschmerz Der auf die Nachtigallen fällt, Wird in den Rosenhain In kurzem vorgedrungen seyn.

[4] Wenn ich aus der Moschee Zur Schenke gehe, hadre nicht, Die Predigt ist so lang. Die Zeit wird bald vorüber seyn.

[5] Mein Herz, wenn du die Lust Von heut auf Morgen stets verschiebst, Für das geborgte Gut, Wer wird Gewährsmann seyn?

[6] Gieb in dem Mond Schaban Den Becher nimmer aus der Hand, Denn so was wird im Mond Des strengen Ramasans nicht seyn.

[7] Sprich mit der Ros', ergreif', Ergreife die Gelegenheit, Hier kam sie auf, die Flur, Bald wird sie weggegangen seyn.

[8] O Sänger, nun beginn dein Lied, Versammelt ist der Freunde Kreis, Das Lied: so war es einst, Und so wird es auch ferner seyn.

[9] Hafis kam deinethalb In dieses Daseyns Land allein, Geh' doch des Abschieds halb Zu ihm, bald wird er ferne seyn.